Kaloob ng MISA ( Module on the parts of the Mass) Allen, sss

Kaloob ng Misa

(Module: Pagpapaliwanag sa mga bahagi ng Misa)

Layunin:

1. Upang ipaliwanag ang Banal na Eukaristiya sa ating mga ordinaryong karanasan ( mga pagtitipon, salu-salo, pagmamahalan ng pamilya, pagkakaibigan)

2. Upang ipakita ang Eukaristiya ay hindi lamang isang pagtitipon o pagdiriwang kundi pakikibahagi, pagbabalik loob, at tunay na presensiya ni Kristo.

Mga Kinakailangan

- Computer/LCD, Audio

- VCD – Handog ng Misa (Jesuits Communication)

OPENING

I. Pambungad na Panalangin

1. Mga pagpipilian

a. Prayer Before a Recollection

b. Prayer to the Holy Spirit (Presentation)

c. Daliri ng Panalangin

d. Ama Namin – (Presentation

e. Pilgrims Theme (Video)

II. Paunang Pagpapaliwanang ng Recollection/Retreat

EXPOSITION

I. Realidad ng mga Karanasan ng BUHAY.

(Qualities of our Generation Today)

1. ABSENCE

2. GRAB

3. SPLIT

4. INSTANT

II. The Counter Sign – the Eucharist

A. Presence

B. Sacrifice

C. Communion

D. Memorial

CONTEXTUALIZATION

Ano ang Eukaristiya?

Bakit Kailangan tayong makibahagi sa Misa?

Bakit Kailangan umawit ? Ano anf Homiliya? BNakit may mga pagbasa?

I. Eukaristiya: KALOOB NG DIYOS

a. Eu-charis : good gift

b. Eucharistien : thanksgiving

c. Names given

II. ANG KALOOBAN NG DIYOS

Pagtitipon ng Sambayanan: PAKIKIPAG-KALOOBAN

Whenever two or more gathered in my name, I’m in their midst.

- (ang bahagi ng Misa ay bahagi din n gating ordinaryong buhay)

- isang pagdiriwang/celebration – pagsasama-sama

- pamilya = magtitipon, pantay pantay, pagmamahalan

- mga bata = patitipon ng mga kalaro

-barkada= gimik

1. Tanda ng Krus- pagliligtas ni Hesus

( Trinitarian -)

2. Unang pagbati – isang pagbati sa mga alagad ni Hesus

§ Ngayon ay isang pagbati sa mga naniniwala at sumusunod kay Hesus na nagpapahiwatig ng “ Naririto na ang Diyos”

3. Panginoon, Maawa ka= Paglilinis ng KALOOBAN

- Pag-amin ng mga kasalanan at pagkakmali

- Pagpapakumbaba sa harap ng Diyos dahil sa kasalanan

- Upang magkaroon ng PANATAG NA KALOOBAN

4. Gloria – pagkilala ng kaluwalhatian ng Diyos

III. Pagpapahayag ng KALOOBAN NG DIYOS

1. Mga Pagbasa/ Salita ng Diyos

Mga paulit-ulit na salita, kwentuhan= isang pag-aalala ng mga karanasan

- Unang pagbasa- kasaysayan ng pagkilos ng Diyos (OT and ACTS)

- Salmo- tugma sa unang pagbasa…. Isang tema …isang nilalaman..isang mensahe

- Ikalawang Pagbasa ( Linggo/fiesta)- bagong tipan

2. Aleluya 0- EBANGHELYO – 4 gospels

3. Homiliya – iba sa sermon, isang kwentuhan, pagpapaliwanang sa ating karanasan ayon sa mga turo ni Hesus

4. Profession of Faith ( Credo) – summary of our faith

5. Pagpapahayag ng Saloobin sa Diyos – isang pagpapahayag ng kalayaan at tiwala ( bayan, simbahan, dukha, maysakit, mga nangangailangan, sector ng lipunan, m,ga yumao… ( communion in prayer)

IV. Pag-aalay ng KALOOB

- Kapag tayo ay nagsasalo-salo , karaniwan tayo ay may bit-bit, may handog, o mag regaling ibinibigay sa may handa.

- Ito ay ginagamit sa pagtulong sa mga nangangailangan at dukha.

- Parte din nito para sa maintenance ng simbahan

V. Pasasalamat sa Kagandahang LOOB ng Diyos

1. Ang katawan at Dugo ni Kristo – True Presence (Presence Par excellence)- Abiding Presence

2. Consecration_=Tinapay at Dugo ng Buhay- ordinaryong inumin at pagkain ay nagiging Katawan at Dugo ni Hesus

3. Mysterium Fidei – mystery of faith – Paschal event

4. Ama Namin =pakiki-isa, pagpapatawad at pagbibigay ng mensahe ng kapayapaan

5. Lord, I’m not worthy… Roman official – panalangin sa anak sa mapagkumbabang pananampalataya.

VI. PAKIKIPAGTALABANG- LOOB

- Communion –salu-salo, sama-sama sa pagkain pinagkaloob sa atin

VII. Misyon ng PAGBABAHAGI NG KAGANDAHANG LOOB NG DIYOS

- Sa muling pagkikita

- Ang misa ay hindi natatapos kundi tayo’y inaanyayahan humayo upang ipamalita at ibahagi ang ang kagandahang loob ng Diyos na ating namalas sa banal na Misa para sa iba.

MOdule Recollection on Eucharist and Consecrated Life (SSS)

The Eucharist, a mystery to be lived

#1 - ROL # 1

# 2 - A mystery to be lived

- Mysteries are not problems. Problems can be solved, but mysteries are not so much to be solved as to be entered into.

- A mystery has a depth of meaning which we can never fully exhaust.

- A mystery is certainly not completely unintelligible, otherwise we could say nothing about it.

# 3 - what does it mean to live the mystery of the Eucharist?

Scholastic No. 1 (response)

Scholastic No. 2(response)

Scholalstic No.3 (response)

Br. Al

Fr. Rudsend

# 4 - Sacramentum Caritatis – Part III – Eucharist, a mystery to be lived

#5 - Logike Latreia (Romans 12:1) [ no. 70]

The Lord Jesus effects in us a spiritual transformation in the gift of the Eucharist. "He who eats me will live because of me"(Jn 6:51). We are mysteriously transformed and united to Christ Himself through the Eucharist. It is "the source and summit of the Church's life, since it expresses at once both the origin and the fulfillment of the new and definitive worship of God, the logiké latreía." The sacrifice of Christ is also the sacrifice of the Church, and thus of all the faithful.

#6 Iuxta dominicam viventes – living in accordance with the Lord's Day [71-72]

- Christianity's new worship includes and transfigures every aspect of life. "There is nothing authentically human – our thoughts and affections, our words and deeds – that does not find in the sacrament of the Eucharist the form it needs to be lived to the full."

Christians have attained a new hope and are living in accordance with the Lord's Day (iuxta dominicam viventes). This highlights the connection between the Eucharist and everyday Christian life. Living in accordance with the Lord's Day means recognizing the freedom brought by Christ and making our lives a constant self-offering to God.

#7 - A eucharistic form of Christian life, membership in the Church [76] –

The eucharistic mystery helps us to understand the profound meaning of the communio sanctorum. Communion always and inseparably has both a vertical and a horizontal sense: it is communion with God and communion with our brothers and sisters." If the vertical dimension of this relationship is destroyed, the horizontal is destroyed as well. The destruction of the horizontal dimension leads to destruction of the vertical dimension as well. Eucharistic life is ecclesial and communitarian.

#8 Eucharistic Spirituality and eucharistic culture [77]

- Eucharistic spirituality embraces the whole of life. Secularization has "relegated the Christian faith to the margins of life as if it were irrelevant to everyday affairs." The Eucharist must be translated into spirituality, into a "life lived according to the Spirit".

# 9 The Eucharist and the consecrated life [81] –

The Eucharist provides strength for the following of Christ in being obedient, poor and chaste. The purpose of this life is "the contemplation of things divine and constant union with God in prayer." "

# 10 The Eucharist and moral transformation [82] –

The eucharistic life provides moral energy for sustaining the authentic freedom of the children of God. The moral life "has the value of a 'spiritual worship'", which comes from and is nourished by the sacraments, especially the Eucharist. By sharing in the Eucharist, we partake of Christ's self-giving love and are equipped and committed to live this same charity. "This appeal to the moral value of spiritual worship should not be interpreted in a merely moralistic way. It is before all else the joy-filled discovery of love at work in the hearts of those who accept the Lord's gift, abandon themselves to him and thus find true freedom".

# 11 Eucharistic consistency [83] –

We are called to embody "eucharistic consistency". Worship is never private and without consequences for our relationships with others, as it demands public witness to our faith.

#12 The Eucharist, a mystery to be proclaimed

# 13 The Eucharist and mission [84] The love that we celebrate in the Eucharist demands to be shared with all. "An authentically eucharistic Church is a missionary Church." "We cannot approach the eucharistic table without being drawn into the mission which, beginning in the very heart of God, is meant to reach all people."

#14 The Eucharist and witness [85] - Our first and fundamental mission from the sacred mysteries is that of bearing witness by our lives. Through our actions we must make Christ present to others. We are called to witness even to the offering of one's own life, to the point of martyrdom. "The Christian who offers his life in martyrdom enters into full communion with the Pasch of Jesus Christ and thus becomes Eucharist with him." Even if we are not asked to be martyrs, we should be inwardly prepared for it.

# 15 The Eucharist, a mystery to be offered to the world

# 16 The Eucharist, bread broken for the life of the world [88] - "The bread I will give is my flesh, for the life of the world" (Jn 6:51). These words reveal the true meaning of God's sacrifice and deep compassion for all people. The Eucharist makes the gift that the crucified Lord made of His life sacramentally present. Every human being is a brother or sister in Christ for whom He gave His life, loving them "to the end" (Jn 13:1). "Each of us is truly called, together with Jesus, to be bread broken for the life of the world."

# 17 The social implications of the eucharistic mystery [89] - "This sacramental ‘mysticism' is social in character. Indeed, union with Christ is also union with all those to whom he gives himself." "Only this constant impulse towards reconciliation enables us to partake worthily of the Body and Blood of Christ (cf. Mt 5:23-24)." Justice demands sacrifice, and so the Church must make rational arguments to reawaken spiritual energy through which justice will prevail. All faithful should be promoters of justice, peace and the inestimable value of each individual person.

#18 The food of truth and human need [90] - We must be active in preventing certain processes of globalization, which frequently increase the gap between the rich and the poor worldwide. We must care for our poor and displaced brothers and sisters. "The food of truth demands that we denounce inhumane situations in which people starve to death because of injustice and exploitation, and it gives us renewed strength and courage to work tirelessly in the service of the civilization of love."

# 19 The Church's social teaching [91] - The Eucharist inspires us to bring about about the renewal of relationships. "Give us this day our daily bread" obliges us to work to end hunger and malnutrition in the world. Education in the Church's social doctrine is necessary to cause change in the world.

#20 The sanctification of the world and the protection of creation [92] - The Christian people, in giving thanks to God through the Eucharist, aspire to the sanctification of the world. The eucharistic form of life can help foster a real change in the way we approach history and the world. "The liturgy itself teaches , when, during the presentation of the gifts, the priest raises to God a prayer of blessing and petition over the bread and wine, 'fruit of the earth,' 'fruit of the vine' and 'work of human hands.'

#21 Called to be mystics of the Eucharist

To live the mystery of the Eucharist is to be a mystic of the Eucharist.

( The following are the characteristic of mysticism according to John Macquarrie, Two Worlds are Ours: An Introduction to Christian Mysticism)

# 22 Directness and cognition

Mystics have a direct relation to God.

Mystical experience has a cognitive aspect and brings an understanding.

This is the recognition of the sheer limitations of language in speaking of God or in the communication of mystical experience to others. : There can be no end to the exploration of God.

The emphasis is on the closeness, the communion of God and the self.

SPJE: Feb. 26: (1^st Mditation)I must go to the Eucharist not through the mysteries and virtues of our Lord, but rather from the Eucharist to His mysteries and virtues.

# 23– The Doctrine of God

Everything that is participates in the reality of God, yet does not add up to God, as it were. God is always prior and graciously lets creation be and graciously draws creation into the telos or finality that he himself is.

SPJe: March 14 (1^st meditation) All of creation has been the preparation of God’s love for the benefit of man… I ought at least to love Him during my whole lifetime with all my being and all the power of my works.

#24 - The Joy of the mystic

The authentic Christian mystic does not experience the joys of consummate communion with God in order to live as a spiritual solipsist. Rather, the mystic at least for as long as he lives on earth, has a measure of responsibility for the earth and for other human beings.

Ecstasy is a regular aspect of mystical experience. These are moments of joy and of a sense of union with God or with all reality, though paradoxically there may also be intense pain.

SPJE:

#25 Prayer of the Mystic

Prayer is kind of opening of the self so that the Spirit of God may pray in us and our wills may come attuned to the divine will Etymologically (adoration) suggest praying toward, a kind of reaching out to God which is also a kind of going out of oneself: yet this reaching out is not brought about by simply by our own volition, we are drawn out by the divine Other. This prayer of adoration is the highest reach of prayer when the soul sinks into God and God envelops the soul.

The prayer of the mystic is both passionate and passive. Passionate means that the whole being of the mystic is engaged in something like continuous prayer. Passive means the mystic’s prayer aims not at mastery but at letting himself be mastered, immersed in a power and wisdom transcending one’s own. God’s intimacy to the mystic is not simply the product of prayer but the producer of prayer

Novena to St. Peter Julian Eymard

Leader: First station: Gift of Self

Leader: We adore you O Christ, and we bless you!

All: Because by the Holy Eucharist, you feed the world.

Leader: Jesus gave his life to us from the Cross. After celebrating the Passover and giving himself to his apostles at the Last Supper, through bread and wine, he processed, bearing our sins to the ultimate sacrifice of his life on the cross. His Body and Blood feed us from the Cross, the altar
of Calvary. His mother stood at his side, offering a perfect sacrifice to the Lord God. The beloved disciple, you and I, stand there too, feeding off of the love of the Lord. We, too, as Peter Julian Eymard said, are to give of ourselves for one another, nourishing others through the Body of Christ.

Leader: I love you Lord, my strength! (Psalm 18: 2)
All: I love you Lord, my strength!

Silent meditation

A verse from a song mentioned above may be sung or read aloud communally or by one’s self.

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Leader: Second Station: Called to be a Priest

Leader: We adore you O Christ, and we bless you!

All: Because by the Holy Eucharist, you feed the world.

Leader: By our baptism, we are anointed “priest, prophet and king.” We are called to serve the Lord, to listen to his call, and be the disciples who shares our gifts and talents with the community. God has uniquely blessed each one of us. Peter Julian knew that God called him to a special ministry – to be an ordained minister for the church. He would go to church and listen to God speak to him in a special way. We are in special communion with our God through our vocation. We are continuously asked to listen to where God is leading us! To open our hearts to where God desires us to share our gifts for the life of the world. In communion with Christ, the saints, and Mary, Our Lady of the Blessed Sacrament, may we build on the foundation of the apostles and others, to serve God faithfully in our call as priestly people, making a perfect sacrifice to God with our many gifts. We pray for others to be strengthened in their call to be single or married, serving the church in this vocation. We pray, too, for others to hear the call to serve the church as a sister, nun, brother, monk, deacon, diocesan priest or religious priest, especially following in the footsteps of Saint Peter Julian Eymard.

Leader: My vows I will pay before those who fear God.

The poor shall eat and be satisfied; those who seek him shall praise the LORD.
May your hearts live forever! (Psalm. 22:25-26)

All: My vows I will pay before those who fear God.

The poor shall eat and be satisfied; those who seek him shall praise the LORD.
May your hearts live forever!

Silent meditation

A verse from a song mentioned above may be sung or read aloud communally or by one’s self.

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Leader: Third Station: Tomorrow Will Be Too Late

Leader: We adore you O Christ, and we bless you!

All: Because by the Holy Eucharist, you feed the world.

Leader: We are all on a journey through life. Saint Peter Julian was constantly on the go. He would take time, during his travels, to visit his family. His sisters would always implore him to stay longer. He would say that God was calling him now to work for the many. As Christ would share his life for the many, Peter Julian, like us, are called to share and promote the Good News of Christ; to especially promote Eucharistic sharing. We pray for our families. We pray for the rough journeys and those many rocky roads in our lives. We pray that we may not be anxious, but always look ahead to tomorrow and the days ahead. We pray that the Eucharist will take away our fears and our worries and help us to move forward in the direction that God would have us.

Leader: But you, O LORD, do not be far away!

O my help, come quickly to my aid! (Psalm 22:19)

All: But you, O LORD, do not be far away!

O my help, come quickly to my aid!

Silent meditation

A verse from a song mentioned above may be sung or read aloud communally or by one’s self.

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Leader: Fourth Station: Inspiration to Found the Religious Order Dedicated to the Eucharist

Leader: We adore you O Christ, and we bless you!

All: Because by the Holy Eucharist, you feed the world.

Leader: While leading a procession with the Blessed Sacrament, in Lyons, France, Saint Peter Julian was inspired to establish an order completely dedicated to promoting the Eucharist. Mary and Joseph devoted their lives to the care of their child Jesus. He grew in wisdom and knowledge and dedicated himself to doing his Father’s will. We too are called to grow and dedicate ourselves to Christ. We walk in faith, knowing that the road may not always be easy. Like Jesus, we can be lost in the shuffle (cf. Jesus’ journey with his parents in Jerusalem), however it is helpful for us to know that we are found in the Lord, found in Christ’s Risen Presence. The Eucharist, showing us Christ, always gives us focus and clarity in our mission to care for ourselves and for others. May we remind ours that our direction, our life, always points to Christ and that as we grow in wisdom and knowledge, we do not keep it for ourselves, but for sharing those gifts with the church and the world. May we dedicate ourselves to living the Eucharist and its values in all we do.

Leader: Trust in the LORD, and do good;

so you will live in the land, and enjoy security.

Take delight in the LORD,

and the LORD will give you the desires of your heart. (Psalm 37:3-4)

All: Trust in the LORD, and do good;

so you will live in the land, and enjoy security.

Take delight in the LORD,

and the LORD will give you the desires of your heart.

Silent meditation

A verse from a song mentioned above may be sung or read aloud communally or by one’s self.

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Leader: Fifth Station: First Communion in Paris

Leader: We adore you O Christ, and we bless you!

All: Because by the Holy Eucharist, you feed the world.

Leader: Saint Peter Julian had the inspiration to share the Body and Blood of Christ with those in need in the streets of Paris, especially the young. With the Servants of the Blessed Sacrament, they would catechize and share the riches of the sacrament with those who did not have a home or family to care for them. We remember those today who still lack affordable housing, meaningful employment, concern for finding their daily bread, a place to lay their head. Christ foretold that discipleship would be challenging and that we are to care for those in need. There would be much rejection and lack of respect. As we remember our reception of Holy Communion, may it never be disjointed from the communion we share with the suffering and the poor. May we be mindful of those in need in our neighborhoods, across town, and across the globe. As humanity hunger, so does Christ hunger. May we catechize and care for the least of our brothers and sisters and so care for Christ.

Leader: Commit your way to the LORD; trust and the LORD will act. (Psalm 37:5)

All: Commit your way to the LORD; trust and the LORD will act.

Silent meditation

A verse from a song mentioned above may be sung or read aloud communally or by one’s self.

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Leader: Sixth Station: Priests for Others

Leader: We adore you O Christ, and we bless you!

All: Because by the Holy Eucharist, you feed the world.

Leader: Saint Peter Julian and Saint John Vianney were unique presbyters, caring for the needs of their parishioners. They shared their special gifts, especially listening to others, and giving spiritual advice and concern. Many would seek them out to hear their wisdom and know of God’s love. We, too, are called to always show the face of Christ to others and to witness of our faith. We are called to heal, forgive and bring reconciliation to others. Christ manifested true reconciliation through the Eucharist and asked that the Father forgive his children for not knowing what we do, say or how we act. As we pray with the Eucharist, may we be mindful of those areas in our lives that need reconciliation. May we reconcile with our family, friends and co-workers, and pray for this same spirit of reconciliation among our world leaders and bring about an embrace of God’s forgiveness. We, through the Eucharist, are bearers of God’s peace and reconciliation.

Leader: With the LORD there is mercy, and the fullness of redemption. (Psalm Psalm 130:7)

All: With the LORD there is mercy, and the fullness of redemption.

Silent meditation

A verse from a song mentioned above may be sung or read aloud communally or by one’s self.

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Leader: Seventh Station: Apostle of the Eucharist

Leader: We adore you O Christ, and we bless you!

All: Because by the Holy Eucharist, you feed the world.

Leader: During the Second Vatican Council, Pope John XXIII promoted the “source and summit” of our life, the Eucharist. Through study, writings and the renewal of the liturgy and our understanding of the Mass, we realize that we are called to live what we celebrate in the Eucharist. Our life is to be thanksgiving! Our life, as a gift, is blessed, broken and shared for the hungers of humanity. Like the bread and wine, we are transformed and renewed as the Body of Christ, to go forth into the world to share the Good News of the reign of God. Saint Peter Julian was named, “the apostle of the Eucharist.” We, too, are called, through the power of the Eucharist to evangelize, sharing the meal and sacrifice that renews our covenant with the Lord. We “do this” in memory of the Risen Lord. We live the life of Christ, through the vision which is Eucharist – called to share the riches of this sacrament and to feed those in need and make our entire lives a perfect adoration of the one who has blessed us with gifts.

Leader: I will bless the LORD at all times; praise continually in my mouth.

My soul boasts in the LORD; the humble hear and be glad.

O magnify the LORD with me, and let us exalt his name together.
(Psalm 34: 1-3)

All: I will bless the LORD at all times; praise continually in my mouth.

My soul boasts in the LORD; the humble hear and be glad.

O magnify the LORD with me, and let us exalt his name together.

Silent meditation

A verse from a song mentioned above may be sung or read aloud communally or by one’s self.

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Leader: Eighth Station: For Thy Eucharistic Kingdom Come (ARTE)
Leader: We adore you O Christ, and we bless you!

All: Because by the Holy Eucharist, you feed the world.

Leader: The Eucharist is a foretaste of the heavenly banquet. One day we will join with the Risen Lord and be reunited with all the saints in glory. Now we are united with them through this sacred communion. Like those who have gone before us in faith, we are called to witness the reign of God and bring forth the kingdom – a kingdom of love, peace, justice, hope and promise. Like Kateri Tekakwitha, Dorothy Day, Peter Julian Eymard, Katherine Drexel, Juan Diego, Oscar Romero, Our Lady of the Blessed Sacrament & Joseph, Ann & Joachim and others, we are Eucharistic saints who lead others to the Eucharistic Christ. We share our special charism, our gifts, and offer them to the Lord. God blesses and transforms our gifts for others. We share this sacrifice of praise and thanksgiving to bring forth God’s Eucharistic reign.

Leader: One thing I ask of the LORD, this I seek: to live in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple. (Psalm 27:4)

All: One thing I ask of the LORD, this I seek: to live in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.

Silent meditation

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Period of Intercessions

The Lord’s Prayer

[Benediction/Reposition: “God We Praise You,” “Jesus Christ Yesterday, Today, Forever,” or other similar hymn should be sung. See Order for the Solemn Exposition of the Holy Eucharist for other liturgical rubrics if this novena ends exposition of the Blessed Sacrament. ]

Closing Prayer

Leader:

Gracious God of our ancestors,
you led Saint Peter Julian Eymard,
like Jacob in times past,
on a journey of faith.
Under the guidance of your gentle Spirit
let us, like Peter Julian, continue to discover the gift of love
in the Eucharist which your Son offered for the hungers of humanity.
Grant that we may celebrate this mystery worthily,
adore it profoundly,
proclaim it prophetically
share it generously
until you return in glory.
We ask this through Christ our Lord.

All: Amen.

Blessing

Closing Song

EFC Christmas Liturgy (Allen,SSS)

Christmas Liturgy

Opening Hymn: Angels we have …p. 20

-Procession

Putting of the Infant Jesus in the crib

-Incensing-

Server: 1. Introductory Rites

-Greeting

2. Gospel Reading :

3. Intercession –

4. Lord’s Prayer

5. Prayer of Blessing

6. Greeting of Peace

7. Kissing of the Infant Jesus

-O come all ye faithful p. 15

-What Child is This? P. 16

8. Concluding Rites/Prayer

Christmas Liturgy

Opening Hymn: Angels we have …p. 20

-Procession

Putting of the Infant Jesus in the crib – Br. Aris

-Incensing- Fr. Poli

Server: Adrian

2. Introductory Rites

-Greeting

8. Gospel Reading : Fr. Rudsend

-Reflection

9. Intercession – Br. Kenny

10. Lord’s Prayer

11. Prayer of Blessing

12. Greeting of Peace

13. Kissing of the Infant Jesus

-O come all ye faithful p. 15

-What Child is This? P. 16

8. Concluding Rites/Prayer